It’s Mother’s day.
(If you’re new here, that’s a content note. This story doesn’t end well. My mother’s day stories never do.)
Here’s what a mother’s love looks like to me.
It’s Mother’s day.
(If you’re new here, that’s a content note. This story doesn’t end well. My mother’s day stories never do.)
Here’s what a mother’s love looks like to me.
Alt US Nat Park Service: Resisting Trump
So this alternate account account apparently has existed for a while:
What did the mama buffalo say when her youngest went off to college?
We are definitely real! Come visit us at Mt Rainer National Park.
(We are in Washington) https://twitter.com/TexasKidDoc/status/824087557155749889 …
It could be.
But it takes at least two of us to hit 400lb. https://twitter.com/alcanblaine1/status/824095016268111872 …
I find it fascinating that Dr Laura’s central thesis is that women mess up their lives by acting like their lives all about men, and yet all ten things they do to “mess up their lives” are things they do in relationships with men. That kind of implies that Dr Laura also thinks their lives are about men, and therefore, that they are right to acknowledge that their relationships are the single most important things in their lives. Chapter 3 is about “stupid devotion.”
We begin with another of those odd sections where Dr Laura seems to be quite feminist indeed. She says some pretty wise things in this introduction, like “Their definition of love is — with a lot of confirmation from popular culture — way off the mark and has become synonymous with attachment”. She point out the toxic way in which Ariel in The Little Mermaid is encouraged to give up family, friends, home, and even her own body for the love of a stranger she finds attractive, or how Belle dreams of seeing the world and getting out of her province and immediately abandons that dream to settle down with the Beast. She writes, quite well said in my opinion, “I would have been happier had she been a part of his successful spiritual transformation, patted him on the head, and gave him her forwarding address at the university”.
But here’s the thing: she doesn’t engage with these fictional stories as stories. She doesn’t seem to care why they were written that way, what the effect is on young girls, what the creators were intending to say, or how we could build a better fairy tale. She engages with the women in these stories as though they were real women with agency of their own — and she blames them for the failings, as though they were just too stupid to understand what to do. It’s this victim blaming mentality that steers her away from feminism and into misogyny.
The first case study in this section is a woman named Lisa. She doesn’t want to marry her boyfriend because he’s a drug addict, but she still loves him. Dr Laura advises her to get out of the relationship immediately. She admits that the last time she tried to break up with him, he hurt her physically, and that if she doesn’t take his phone calls or answer the door, he’ll come over and break it down to get in to her. Dr Laura sees this as a sign that Lisa is weak-willed; she calls her “a wimpy, overcompassionate, frightened female” when she refuses to call the police on her boyfriend. (Clearly this has nothing to do with the number of young men who get shot when there’s a mental health or addiction crisis going on and the police are called.)
She goes on to blame men’s problems on women. She suggests that the man is behaving in this abusive, stalkerish way because he’s getting signals that Lisa doesn’t really mean it when she tells him to piss off, then concludes with this garbage:
Although Lisa can clearly see this man is a major problem, she continues to have feeling for him. So what’s really at issue? […]I can’t tell you precisely what combination of nature and nurture is at work here ,but women do seem able (and all too willing) to search really hard or redeeming qualities in their men. With such a mind-set, they are ripe to be overly tolerant of grossly negative qualities in exchange for what may be only moments of happiness or peace.
She then rails for multiple pages about how women say “But I love him” as a reason to excuse bad behavior. What do you expect them to say? When your stupid heart wants something, it’s not going to turn on a dime; it’s going to keep wanting that thing even as your rational mind tells it no and sends it to bed without supper. That’s part of what the grieving process is for: resetting that desire, learning to let go of what might have been and focus on what is. All that work often begins when you break it off with someone. It’s not the work of an hour.
I’m going to interrupt this writeup for a brief PSA. If you are in a situation like Lisa’s, where you find yourself unable or unwilling to break it off with someone who treats you badly, physically threatens or harms you, and makes it clear that breakup is unacceptable, there’s hope. You can find people at the National Domestic Abuse Hotline who are trained and able to help you figure out how to break things off without having a police standoff at your apartment door. Then the grieving process can begin and you can get on the road to healing. If you can’t decide if your relationship is bad enough, feel free to drop a comment here, I’m always willing to help people talk through their choices.
Dr Laura then puzzles her way through a discussion of physical double standards. She mentions that women are willing to overlook all kind of “unattractive” features in a man, but men are quick to pass on a woman if she’s not conventionally beautiful. Number one, that’s not universally true; this reeks of being pulled from pop culture rather than from real life, as it’s a common sitcom trope but not necessarily indicative of everyone’s lived reality. Her evidence even includes beer commercials!
Number two, even if we assume this is a widespread problem, she doesn’t dig any deeper into why that is or what can be done about it. Instead, she blames women for not being picky enough! As though physical beauty is, in fact, the be-all end-all of relationships, and women therefore need to become more bigoted and only settle for the most attractive mates.
Why are you settling? Why are you not more selective? Why are you not more critical?
Why are you calling it love?
Because you haven’t come to believe in yourself!
There’s a world of difference, in my view, between “settling” for a man who treats you badly or abuses you, and “settling” for a man who treats you well but is going bald. Maybe it’s just me, but that’s a pretty disgusting thing to equate here.
Dr Laura is abrasive, rude, and often downright cruel. But in this chapter at least, she grapples with some real problems. I mean, this isn’t necessarily an incorrect sentiment:
I feel certain that what many women call love, under so many obviously ugly, hurtful, and sometimes downright dangerous situations, is more about passion and promise and fantasies and desperate dependencies and fears about taking on alternatives.
Real love is a long marination of qualities having to do with respect, admiration, appreciation, character, affection, cooperation, honor, and sacrifice.
But verbally abusing women until they stand up to their verbally abusive boyfriends just seems counterproductive, doesn’t it?
She pinpoints that the problem is low self-esteem, but then counters that women often use low self-esteem as an excuse for inaction, rather than something that they should be working to change. My counter to that is that people will use anything as a reason not to change if they’re not ready or not willing to do so yet. You can’t shy away from terminology just because people will use it to deceive themselves. Isn’t this book supposed to be the real deal, raw and unfiltered, and not concerned with hurting feelings?
But as I keep saying, she has some good advice here:
Courage is not the lack of fear, it is fear plus action.
She lays out here that if you push yourself to make change, when your life improves, you’ll have more self-esteem: because you took control and made change happen, therefore, you are a person who can make good things happen. This is a far healthier basis for self-worth than what other people see in you.
Our next case study is, shockingly, a lesbian: Linda, who was involved with another woman. The other woman decided she wasn’t in love anymore and wanted to break up. Linda was finding it hard to let go, which Dr Laura claimed (and doesn’t give me enough data to judge for myself) was because she was afraid to lose herself, the sense of significance and worth she got from being in a relationship. We get another dose of misogyny here:
I observed that such behavior is typically female. Men don’t feel they have to be attached to a woman in order to exist. They feel they have to be doing something: racing a car faster, inventing something, climbing a mountain, running a company — doing something in the world. That’s how they find an identity.
This is because the patriarchy says that men get their identity and worth from the things they do, while women get their identity and worth from their owner. A girl with a rich father is better than one with a poor father; a girl who can afford to spend daddy’s money on expensive beauty regimes and plastic surgery is able to make herself more attractive to a potential husband, and landing a rich, successful husband is the way in which a woman shows she is valuable. Denying the effects of patriarchy and laying all the blame on the head of the woman is like denying the effects of our income inequality and blaming poor people for being poor, or denying systemic racism and blaming black people for not “trying hard enough”.
Dr Laura then describes women as “Volunteer hostages” and “romantic martyrs”. I’m just going to skip ahead a bit; she has a tendency to repeat the same central point over and over in progressively more shocking ways, as though worried it won’t sink in if she only says it once.
Toward the end of this chapter we get more traditional advice, though it’s dressed up in the sensationalist package. You have to love yourself before you can love someone else, Dr Laura basically implies. You can’t change a man, so if he has a deal-breaking flaw, give him up. You should use your head to overrule your heart: if the situation is dangerous, don’t listen to your feelings, protect yourself. Love (the feeling) is not enough.
I’ve been struggling with the definition of love for a while. There is an emotion, a gushy, sentimental attachment to a person, that is often described as “love”. But there is also the sense of devotion and faith, of choosing to be with someone and do what you can to make their life that much better. Of putting their needs over your own wants, of choosing to stand by them when things are difficult. There’s also the sense of unwavering acceptance, the idea that you know them thoroughly inside and out, and the curiosity and desire to see where their life is going and who they are becoming from minute to minute. All these things are called “love”, and they’re not always a package deal. What do you do when you have sentimental feelings toward someone but you can’t accept who they really are and you don’t want to be part of where their life is headed? You try to change them, or you tell yourself they’re better than you think they are (denial), or you leave them. Of the three options, only one is really healthy.
Post-script: Sorry this took so long, I’ve been having a mental health crisis and needed to be away from the internet for a bit. This book is a lot shorter than Bitten so I anticipate no trouble finishing it, but it may take longer than I expected.
Still planning on finishing Dr Laura. Just having a rough time with my health lately. Stay tuned.
Either chapter two is a lot better than chapter one, or I’m acclimating to the water quickly. There’s even some advice in here that’s decent. Chapter 2 is about “Stupid courtship”.
On of the harder things I’ve been learning about recently is resiliency, the quality of being able to bounce back from hard times. People who are resilient cannot have their center of strength located outside themselves; you can lean on friends and family when you have problems, but only until the problem is the friends or family dying or leaving you or just not being around. During those times, you have to be able to trust that you can get through it, that you’ve been through hard times before and will be able to get through this one. That all is not lost.
Dr Laura seems to be approaching this concept in one of her sections of chapter 2:
How do we get through rough times? By believing in ourselves enough and occupying ourselves enough, developing ourselves enough, so that we can tolerate the discomfort between now and our next triumph. As I’ve said, there really is no gain without pain — emotionally as well as aerobically. Why not ride the loneliness through and come out a stronger person as the result of it?
Likewise, she almost touches on why we don’t teach women to be resilient as girls:
None of us, thank heaven, is Cinderella — who happens to be the greatest example ever of a women waiting for some man to come along and fix it for her. IT’s sad that we women grow up believing in these fairy tales
Notice, however, how she stops short of highlighting a systemic problem, preferring to blame women for having been taken in by the society and culture around them rather than the culture for sending the wrong messages to girls.
Her point, during this chapter, is that the second thing women do to mess up their lives is get attached to the wrong guy, preferring to be with a man who treats them badly than to be alone. It has massive overlap with the previous chapter:
Men are here to share our lives, not to be our lives
including the overgeneralization of one or two incidents to every woman ever that is basically going to be a theme for this book:
Kristin was lucky that she’d had to confront the issue of dependence on males at twenty-two instead of forty-seven
One of the things I wanted to do with this particular series is to share stories of my own life, to contrast with the messages Dr Laura is spreading about everyone with ovaries. But on this topic, I really don’t have a lot to say. I’ve been with my husband since I was about 17, and I honestly don’t count high school dating as indicative of my values since I was still going through hormonal changes and learning who I was. I think it’s unfair to judge an adult by who they were in high school. But then, when you’re using stories of people who got engaged at 19 as part of your thesis on why all women are awful, maybe I’m setting the bar too high.
My first boyfriend was a dream come true. I’d been worried, as I’d never dated in middle school, that I was unloveable. I was fat, after all, and I was loud and boisterous and violent; what if men never found me attractive? When he asked me out, I was on cloud nine. It didn’t matter then if I liked him back, though he was quite attractive thankfully. I was just so pleased that someone wanted to be with me.
He invited me over to his place after school while his parents were away, and we shared our first kiss on his couch while watching The Matrix. A few minutes later, while I was still riding the high from having kissed someone, he gave me my first French kiss, and I got the impression he’d be okay with more if I was. It was awkward leaving after the film; he had the whole trilogy, but I convinced him it’d be better to do three dates rather than a marathon, and I had to get home, and so on. After that, whenever we were together, he was eager to get his tongue in my mouth.
I broke up with him when I realized I was finding excuses not to go hang out with him rather than eagerly looking forward to our dates.
Now, I’m gender-nonconforming to say the least. I’ve never been a girly-girl, and maybe that’s why I’m not the kind of garbage person that calls into Dr Laura’s show. Or maybe, just maybe, you can’t base generalizations about whole genders based on people who call in to an advice show where the host is known to berate them for making bad choices:
If you’re inclined to discount my point of view as full of assumptions, as a personal agenda or bias, I understand. After all, it’s unsettling to consider the possibility that most female thrusting toward men and relationships is not because women are making sensible choices. Rather, it’s a case of women being driven to attach to men for identity, affirmation, approval, purpose, safety, and security — values that can really only come from within ourselves. When the inevitable disappointment happens, such women complain bitterly that their men have failed them because they don’t’ sustain them just the way they want.
According to her, it’s nearly impossible for a girl of 15 to break it off with a boy because she decides she’s unhappy. Rather, I should have done everything in my power to force him to stay. Instead of being an early fumble toward understanding what I want in a relationship, she’d say my desire to be with a guy, any guy, was indicative of a deep pathological need to receive validation from an outside source. As it happens, I did need external validation… because everywhere I looked, I found people willing to tear down my appearance, but few indications that it was okay to be the weight I was. I developed an eating disorder within a few years.
At times, Dr Laura here treats women’s desire for relationships like an addiction. She offers advice I’ve seen elsewhere, on self-harm recovery websites: make a list of things you can do to find validation other than picking up the phone and calling a boy, and then when you’re tempted to drunk-text your ex about why you should get back together, instead do one of those things.
But at other times, her misogyny is only outdone by her hatred of feminism. She has a section entitled “men can feel like objects too” where she clearly is relating individual stories of men being used as a living teddy bear to the cultural phenomenon of women’s bodies being used to sell products as though they were equal. While I’m sure it feels shitty to be treated like a teddy bear, the sheer scale differences alone should be enough to consider them different subjects altogether… unless you, like Dr Laura, believe all women act like the case studies she digs up from her radio show.
This book came out in 1994. Third-wave feminism was really kicking into things; punk, individualism, and e-zines were the order of the day. There was therefore, according to Newton’s Third law, an equal and opposite social reaction, here exemplified by Dr Laura. The first chapter is about “Stupid attachment”, with a subtitle of “Is a woman just a wo- wo- wo on a man?”
When I was a child, I learned the rules very quickly: girl things were bad, and boy things were good. Girl things were dolls, playing house, bright pink, barbies, passive toys. Boy things were action figures, video games, Lego, things that moved or that you could make do things. Girls were meant to be boy-crazy and fashion-focused, the entire purpose of their life finding a mate. Boys were meant to have dreams and aspirations, to grow up to be doctors or lawyers or what have you. Girls were for babies, and boys were for everything else.
Thankfully, I was raised feminist, so I was raised to believe those things were wrong. I was taught that people still believed those things, but that was a problem we needed to solve. I played with boy toys, dressed as a tomboy, told everyone I was going to grow up to be a lawyer or maybe the President. I read books featuring strong female protagonists, and I learned to see the ways in which our culture is unkind to women.
Of course, I don’t hate women. Maybe that’s why I grew up to be an activist, focused on dismantling the patriarchal structures that built the above rules. Dr Laura, when faced with the same evidence, takes a… different tactic:
Contrary to much of the feminist cant, there are many things we can learn from men’s perspective about life and personal identity. […] Generally, aspirations and lofty intentions don’t dovetail with women’s concept of femininity, because the determination to make your life extraordinary is not a typical part of female thinking. […] Since women do not typically define self-esteem and purpose in terms of personal accomplishments, the ways they have gone about getting some sense of identity, value, and meaning in their lives have primarily been through relationships.
This is what Dr Laura means when she rails against victimhood: that nothing can be a result of structural inequality or inbuilt patriarchy, as though every woman wakes up one day and decides to be shallow and vain. “You know what would be fun, Martha? Defining my entire sense of self-worth by my ability to attract a boyfriend. What a lark!”
It can’t be, you know, say, Capitalism. It’s not like there’s any money to be made teaching people that there’s something fundamentally wrong with them that they need to fix with more beauty products and diet pills.
She has an answer to my complaint, of course. Even way back in the 90s, they knew about the patriarchy. (I’m teasing, of course. Everyone knows Feminism started in 1989.)
While I’m not going to deny the realities of the male power structure, I do want to reprimand you sternly about passing the buck. […] Obviously, it can be done. If, if, if, you’re not lazy or cowardly.
Hear that? If you’re not successful, it’s because you’re lazy and/or cowardly. No other reason. And that’s not a denial of the reality of patriarchy. That’s just truth. Obviously.
As proof of how messed up women are when they define themselves by their relationships, she relates the tale of a caller who “baby-trapped” a man only to find it backfire. Here, she’s clearly conflating issues: that’s a stupid, selfish, immature thing to do to someone, and it has nothing to do with how you define your sense of worth. People do stupid, horrible things when they define their sense of worth by their careers, too. But more of those people are men, and this book is about how garbage women are, so obviously we can’t talk about those things.
The next section utterly confounds me. I can’t understand the logic here. It begins:
Are you obsessed with your weight, your thighs, your breasts, the thinness of your hair?
It then relates the tale of a caller who called in unable to stop obsessing over her hair, which was falling out. When Dr Laura probed, the caller revealed she was in a very stressful degree program, which was clearly triggering some anxiety (obsessive fixation is not an uncommon anxiety reaction, or so I understand). Dr Laura’s remedy was to “be more positive in her attitude and have more fun in her life”, which isn’t exactly helpful here (“smile more, it’ll cure your depression”) but isn’t the worst advice ever for someone trying to run a pop culture self-help show instead of a clinic to dispense.
This is where it gets weird:
Obsessing about imperfections makes for low self-evaluation, obviously.
Doesn’t that tend to go the other way around?
And just like water seeks its own level, equal self-evaluations match up in men and women, too.
There are legions of women who stay with men who are drug or alcohol abusers […] By continuing the relationship, you — out of cowardice and self-denial — short-circuit your progress toward “purpose”
What? I didn’t skip much here, readers; she seems to have jumped from “anxiety mixed with low self-esteem leads to obsessing over flaws” to “women seek out abusive boyfriends and stay with them out of cowardice”. I think she’s trying to imply that if you hate yourself, you look for someone who will abuse you almost intentionally, so you can “get what you deserve”? But I don’t understand how the caller nervous about her hair has anything to do with this.
I suppose it doesn’t really matter. The thesis of this chapter — of this book — is clear: Dr Laura hates women. No matter what you do, you don’t win. Try to define yourself by a man? See the above quotes. Try to define yourself by having children?
She used a phrase remarkable for its poignancy: “So, I took the female escape route and got married and made babies right out of high school.”
If I had tried to make my son my sole purpose in life, I’d probably have psychologically destroyed him with my overwhelming demand that he either fulfill my dreams or display such excellence that my craving for reflected identity would be satisfied.
(Note that earlier, when talking about the father in Dead Poets Society, she seemed to be forgiving of men doing this:
I held [the mother] more responsible for the boy’s death than the father!
The father was all caught up in his competitive macho behavior of using his son as his ego extension. After all, could being a doctor be considered such a bad thing to wish on someone?
It’s only women who can do no right.)
But she also rails against people who aren’t sure what they want in life:
The moral of this story is to not get stuck in looking for the right thing to do, the outstanding thing that will make you special. It is the process of doing, of committing yourself to something that makes the difference in your enjoyment of life and your satisfaction with self.
As long as that something isn’t marriage or babies. Or your looks. Or dating women.
In essence, you can only live one kind of life that Dr Laura will accept as valid. And that life looks an awful lot like her idea of masculinity:
Women seem to like more to whine about problems than to solve them. Men, more typically, want to solve problems rather than talk on and on about them. Men are being maligned because they are not behaving like women: talk, talk, talk, whine, whimper, analyze, reanalyze, etc. Ugh. […]
I sincerely believe that if women studied male lessons in concepts of assertion, courage, destiny, purpose, honor, dreams, endeavor, perseverance, goal orientation, etc, they would have a more fulfilling life[sic], pick better men with whom to be intimate, and have better relationships with them.
I feel like that grammatical error is telling: in Dr Laura’s eyes, all women are interchangeable, all are living the same singular life, and all need to pull themselves up by their bootstraps in order to fix that one life and be more masculine.
Dr Laura and I have a history.
My mother, whom I have written about on this blog before and whom my senpai has repeatedly offered to punch in the face, was a huge fan of Dr Laura back in the day. She was also rather a fan of Dr Phil and Oprah around the same time; this was before I moved out, I believe she’s moved on from both of them to the Pearls and other evangelical leaders in the intervening years. But at the time, I was a teenager, and I remember hours spent trapped in moving vehicles while Dr Laura advised call-in guests to do horrible things to their kids for the crime of being like me.
(We didn’t often talk in the car by that point. Mom wanted to hear her show, and I was ungrateful enough for her driving me all the way to summer school and back every day that I didn’t dare push it. She knew my feelings on Dr Laura. I also knew her feelings on my bisexuality. It was a difficult time.)
The other day I was browsing the church’s bookstore, looking for research materials for my steampunk novel. The bright red cover jumped out at me immediately:
It was hauntingly familiar; I can’t recall if I read it or if my mother just had a copy lying around constantly. I also intimately recall the covers of “Ten Stupid Things Couples Do To Mess Up Their Relationships” and of “Bad Childhood, Good Life”, both of which I believe my mother mailed to me in care packages over the years. The bold blocks of color, the refusal to uppercase the casing on the title… it sent instinctive anger and fear signals coursing through me.
“Is it bad to buy a book just to burn it?” I asked.
I did buy this book; it was on sale, and used, and I plan to revisit the text on this blog with you all. Starting with the back cover, which I will quote in its entirety a paragraph at a time:
Warning: this book is not for the faint of heart or psyche! If you really want to change, it can jump-start your journey to self-worth.
I’m already getting flashbacks. If you’re not familiar, Dr Laura has a perfect blend of aggressive, in-your-face shock statement with condescension and mockery. “If you really want to change, you won’t be so thin skinned,” she seems to be saying. “You’ll let me neg you into self-worth.”
Dr Laura Schlessinger is the incredibly popular and controversial psychotherapist who hosts the nationally syndicated, top-rated midday radio talk show.
Fun fact: the radio show came first. She got a certificate in marriage and family counseling before her show went big in the 90s, but after she started doing the radio relationship advice thing as a part of other people’s shows (in the 70s and 80s). I suspect she figured it would help her career to be able to say she was trained, rather than her really learning much from it.
Laura Schlessinger has very strong convictions, and he doesn’t hesitate to voice them to callers.
Convictions like “don’t marry outside your race” and “homosexuality is a biological error that inhibits you from relating normally to the opposite sex” and that gay people should be subject to “therapies which have been successful in helping a reasonable number of people become heterosexual”. Just so we’re clear what this copy means by “convictions”.
She urges women emphatically to lose a domineering jerk of a lover and pick one of the “good guys”, to stay home and parent the babies they’ve made, and to follow that dream rather than some dreamboat. Above all, Dr Laura exhorts women not to blame anybody or anything but themselves if they’re unhappy and their lives seem a mess.
So in case you thought MRA/Red Pill stuff came out of nowhere in the 2010s, recall that this book was published in 1994.
Ten Stupid Things Women Do to Mess Up Their Lives uses real-world examples from Dr Laura’s radio show and private practice to drive the message home.
I bet that was great for her patients, who likely expected confidentiality.
And the message is that our reticence to be bold and brave often makes us act like stupid, submissive victims.
Once we muster the courage to take responsibility for our own problems and to tolerate the discomforts of risk, the possibilities for personal growth and joy are limitless.
If you’re looking for an all-approving hand to hold, you won’t find it here. If you’re prepared to take a clear-eyed look at your self-diminishing behavior and make the move to a quality existence, there’s no one better than Dr Laura to keep you honest and to cheer you on. One thing’s for sure: you’ll never look at your relationships, behaviors, and decisions the same way after you’ve’ finished reading Ten Stupid Things Women Do to Mess Up Their Lives
Are you ready, dear readers? Because we’re doing this.
The book begins with a preface. As if we didn’t get enough warnings on the back cover copy, we open with a preface containing more of the same:
This book is going to be difficult for you to read — and maybe even hurtful to you — and you may get angry.
There are ten million exceptions to everything I say. Nonetheless, EVERYTHING I SAY IS TRUE!
So right off the bat we know what we’re dealing with: an egotistical narcissist who doesn’t care how the message is received so long as she can yell about how right she is. Why would anyone take advice from this clown?
In the introduction we get the offhand comment that led her to write this book: “You know, Laura, if you listen to your show long enough you begin to think women are stupid!” Again, we see how this works right away: she cannot be wrong, so if her show gives that impression, it must be true, and therefore she should write a book to show everyone how true it is.
An example: One of my callers, who was “having trouble” losing weight, claimed she had looked in every available self-help book for a scenario she could really relate to. She called because she was frustrated she hadn’t found it yet.
Oh great! In other words, until she finds herself in a book […] she has a perfect excuse for doing nothing
You see the immediate contempt for people in her tone, in her reaction. She’s sure that every caller is pulling a fast one on her, that every person who hasn’t already found an answer to their problem is stupid or lying to themselves, and in that way, she can feel superior. Add in a helping of right-wing politics:
In the Age of the Victim, nothing is anybody’s fault!
and some eve-blaming:
my father […] once remarked at dinner that men couldn’t get away with anything rotten, political, or personal, unless women let them. […] the ultimate power of women over men was their sexual acceptance and/or approval
and you get pretty much exactly the toxic cocktail we see today in our nightmares.
So feel free to hurl the fruit of my labors across the room or call it nasty names or just ignore it.
Don’t worry. I plan to.